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twovests wrote

Yeah, that's entirely fair. I'm sorry about being Americentric but I also don't know how I would be less so from my positionality. I can only post from the sum of what I know, which has been poured into my brain inside America.

I don't mean to ask for an essay but I'm also not firm in my stance and want to know more? I think suicides to send a message are still probably usually a waste of the rest of a life. But I want to know more about your viewpoint in general (or at least the paper you mentioned? I know only a tiny bit about Tibet and the general history of Chinese imperialism, and even less about Tibetan self-immolation.) (And it's not unthinkable to me that censorship and repression could be so strong that self-immolation is the only way at all to spread a message, especially when so many people are doing it. But I don't know enough to go the rest of the way and imagine anything specific about the impact it would have.)

(I also am eager to discuss suicide in general and I appreciate this thread a lot so I hope my first comment doesn't monopolize this whole thread lol)

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oolong wrote

i don't have a recommendation beyond having connections outside america that would then spur you to decenter the usa then doing the whole we are human and connected and have a shared struggle thingy. like there's no point in joking about learning about american politics against my will, i have loved ones there and my local politicians get inspired by their us counterparts all the time.

god ok. so. the paper i read isn't even focused on the act of self-immolation itself but rather how language oppression is linked to death. in the context of necropolitics, the ways in which a government controls how people die (extreme simplification)(the 'killing' of a language and its deleterious effect on the speakers being above's thesis), ccp state surveillance removes typical avenues for protest such that people find themselves disappeared, jailed and/or extrajudically killed and their message erased, which is where self-immolation comes in as an act arresting enough to defy that. see here also. there's more to be explored in whether you see the act as violent or non-violent re buddhism and the ethics of its reproduction in how we (whether inside or outside of tibet/china) report on it and talk about its effectiveness.

not to crying emoji now but i'm not prepared to write an essay on this because i definitely haven't done all the reading and always feel lacking when asked to write. i hope i am making sense

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nomorepie OP wrote

Super interesting comment to me, thank you for sharing, oolong

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